심리학의 원리/심리학의 원리two
심리학의 원리/심리학의 원리two
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
From the Substantially quoted circumstance of the 'youthful gentleman who was born blind,' and who was 'couched' with the cataract by Mr. I ought to have performed golf far more, I believe it was undoubtedly among the list of additional attention-grabbing and skillful modes in the sport. The ideas of this advancement have already been laid down presently in Chapters XII and XIII, and nothing at all more have to have listed here be added to that account. With the earliest ancestors of ours which experienced feet, all the way down to the present day, the motion of the feet will have to often have accompanied the will to maneuver them; and here, if wherever, pattern's effects should be found. Only if you deduce a probable feeling for me from a theory, and give it to me when and exactly where the theory calls for, do I begin to be sure that your believed has nearly anything to do with truth. But As long as he has not felt the blueness, nor I the toothache, our expertise, extensive as it truly is, of these realities, will probably be hollow and insufficient. Youth, superior my Mate, you absolutely call for When foes in fight sorely push you; When lovely maids, in fond drive, Dangle on your bosom and caress you; When from the really hard-won intention the wreath Beckons afar, the race awaiting; When, immediately after dancing out your breath, You move the night time in dissipating:-- But that familiar harp with soul To Enjoy,--with grace and bold expression, And toward a self-erected goal To stroll with many a sweet digression,-- This, aged Sirs, belongs to you, And we no fewer revere you for that cause: Age childish helps make, they are saying, but 'tis not legitimate; We're only genuine young children continue to, in Age's season!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain will not necessarily mean critically what he claims, and we want spend no a lot more time on this obscure and well known form of the doctrine. Mr. Lewes gives the following suggestions: "The English reader would Probably finest succeed who ought to very first go through Dr. Anster's excellent paraphrase, and afterwards thoroughly endure Hayward's prose translation." That is singularly at variance Along with the watch he has just expressed. The man thinks that he has lost, but definitely he has received. Along with the Universe which he later concerns know is practically nothing but an amplification and an implication of that very first simple germ which, by accretion to the one particular hand and intussusception on the other, has grown so major and complex and articulate that its very first estate is unrememberable. Many times we really feel it and greet it as the exact same real item while in the universe. Shut the eyes and roll them, and you'll without having method of precision convey to the outer item which shall to start with be noticed once you open them once more. When the object by shifting adjustments its relations to the eye the feeling psyched by its graphic even on a similar retinal area will become so fluctuating that we conclusion by ascribing no absolute import what ever towards the retinal House-experience which at any moment we may get.
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